Christian anti-Semitism began much later than Jesus' life. In the gospels of Matthew, Mark, and Luke, which are the historically more reliable ones, Jesus views himself as a messenger of God to the Jews and as a member of the Jewish people. The New Testament has several anti-Semitic elements in its chronologically latest documents. Toward the end of the fourth century, much-publicized sermons of the church father John Chrysostom combined Christian anti-Jewish elements derived from the New Testament with earlier pagan ones. These themes were gradually integrated into the anti-Jewish discourse of the church.
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